Showing posts with label Laytonville. Show all posts
Showing posts with label Laytonville. Show all posts

05 August 2011

Hopefully Productive Doldrums

That's what's supposed to happen in August, right? The hottest of the weather seems to be over now, and when I was taking the garbage out late last night, I could have sworn I felt a hint of autumn in the air, yet at the same time the calendar says there's more than a month and a half of summer yet to go.

Not that it's making all that much difference to me right now, as I'm mostly locked indoors, spending the day psyching myself up to write, and then, toward evening really getting down to it. I'm determined to finish Spy Rock Memories by the end of summer, and by end of summer, I personally mean by the vicinity of Labor Day, not the equinox. Will I make it? I'm getting close to halfway through Part 8 right now, which I plan on finishing before leaving for Baltimore and the Potatomen show/Insubordination Fest next weekend.

But staying focused is hard: last night I put out a call on the internet, hoping someone could help me figure out when a particular Operation Ivy/Lookouts/Isocracy/Crimpshrine show in Arcata took place, and that expanded into a full-fledged multilateral conference on the state of punk rock in Humboldt County, past and present. Well, mostly past. In the course of researching, I also dug up an old article I wrote about Laytonville for the Anderson Valley Advertiser in the spring of 1989. It's kind of rude and judgmental, but also kind of funny, so I posted it on the other blog: http://larrylivermore.com/?p=2212

Well, that's enough procrastinating for now. Onward and, um, something or other...

30 July 2011

Spy Rock Memories

Well, it's been a lengthy ordeal, er, I mean a rip-roaring good time, polishing off the latest and - for better or worse - longest episode in the Spy Rock story. I'm really starting to get optimistic about finishing by the end of this summer. Three more parts to go, but I've got to interrupt my progress for the time being to write about Greenland and Iceland, and to get ready for the Potatomen's appearance at the 6th annual Insubordination Fest in Baltimore, just two weeks from today, it looks like!

Anyway, if you're interested in checking out the latest installment, you can find it here (over at the more "serious" blog: http://larrylivermore.com/?p=2180 

26 July 2011

Pot Country

While doing some research for Spy Rock Memories I ran across this Emerald Triangle blog by an old-timer who's lived there since long before there was any such thing as the Emerald Triangle, and who has a lot of history and insight to share. He talks about participating in a documentary called Pot Country that's apparently already been shown on San Francisco public television, but which I hadn't heard anything about before. The excerpt looks pretty good.

05 September 2008

Take That, You Damn Community Organizers!

Back when I lived in the mountains of Northern California, our little 12 volt black and white TV only picked up one channel with any regularity, and among the shows I most avidly watched were Green Acres and The Dukes Of Hazzard.

No one needs to justify a liking for such brilliant windows into the American soul, but if I ever felt guilty about being parked in front of the TV when there was wood to chop or varmints to roust, I told myself that I was gaining insight into the ways and wherefores of my neighbors. Toss in a dash of Hee Haw, Petticoat Junction, a hefty measure of Hank Williams Jr.'s "Country Boy Will Survive", and you had your finger on the pulse of Greater Laytonville (pop. 995 or 1,036, the highway sign declared, depending which side of town you were entering from) and the back side of Iron Peak.

Well, not completely, but it was a start. I say this only to explain why VP candidate Sarah Palin and her remarkable entourage/family/posse don't appear nearly as strange to me as they do to some of my fellow cosmopolitan elitists. I lived side-by-side with people very much like them for better than ten years, and came to like and respect quite a few of them. Ever since then I've felt uncomfortable using words like "redneck" or "white trash," because they seem just as thoughtless and abusive as racial slurs like "nigger."

Which might be a little unfortunate at the moment, since it would be only too convenient to dredge up just such words to deride and dismiss the Palinistas. But I'd hate myself in the morning, and what's worse, I'd be stooping to the same level they did in attempting to whip up hatred and suspicion against big city slickers who read books and, like, know stuff. Not to mention those dreaded "community organizers."

To be fair, the term "community organizer" has been known to raise my own hackles from time to time, especially when appropriated, as it often is, by unprincipled scam artists of the Al Sharpton/Jesse Jackson ilk. If I were advising Obama, I'd tell him to think up another name for his work on Chicago's South Side, because to quite a few people, "community organizer" is always going to come off as a synonym for "rabble rouser."

Never mind that COs come in all shapes, sizes and political motivations. Someone ringing doorbells for the Natural Born American Yahoo Party or organizing a book drive for the PTA is every bit as much a community organizer as that shady beardo soliciting donations for the Communist Front to Overthrow Everything. It's just one of those phrases that's gotten stuck with a negative connotation, like "peace" or "liberal" or "tolerance and understanding."

Anyway, back to Hooterville, which is apparently where the newly energized GOP expects to find the constituency to propel it into power for another four years. As I said, I found many of my rural neighbors to be charming, down to earth, and wise in many ways of the world, and by that I don't just mean how to gut and skin deer and bear or where to lay culverts to keep dirt roads from washing out in the winter monsoons.

Once I got over my initial big city suspicions about them (and they over their country suspicions of me), we could sit and talk for hours about everything from local politics to global cosmology. We didn't always agree - far from it - but we were often able to have a good laugh about our differences.

But there was the occasional time when it stopped being funny. Like when the lady who owned the local bar - it being the only one around, she had more congregants than all the town's churches combined - was stymied in her attempt to build an asphalt batch plant on her back 40, which just happened to be smack dab in the center - such as it was - of town and next door to the high school. Not only did she shut down the bar for the day, leaving an entire community bereft and adrift, but rampaged around town with her gun muttering dark threats about anyone and everyone who might cross her.

Nobody did, and as everyone hastened to point out, she was a good old girl about 99% of the time. Just had her tetchy spells every now and again. Or the town's logging supplies baron, who despite having strong and not always well thought out views on everything, especially when it came to the desirability of cutting down trees, was an incredibly generous and community-minded fellow. Hell, he once tossed $20 in my tip basket when I was playing piano at a local restaurant, and as those of you who've heard me play can attest, that's real charity in action.

But he was also the one who spearheaded the campaign that was to briefly make Laytonville an object of international mockery when he tried to have Dr. Seuss' The Lorax removed from the elementary school reading list because it allegedly painted loggers in an uncomplimentary light. The town meeting that ensued was like having the Republican and Democratic conventions conducted simultaneously in the same rec room.

Sarah Palin would be right at home in Laytonville, and if the town should ever grow big enough to have a mayor, she'd be elected in a landslide, because not only does she share the views of the local matriarchs and patriarchs, she's a heck of a lot better looking. And if I still lived there, I'd give her a good-natured ribbing from time to time, but otherwise would probably get along with her just fine.

But if you were to propose to me that she, or any of the other colorful local characters were the second most qualified person to be President of the United States, I'd assume you'd gone clear out of your ever-loving mind. And yet, this is essentially what John McCain has just said to the country. Okay, what he's really saying is, "I've made a cold-blooded calculation that nominating this woman will give me the best chance of winning the election, and if I should croak and leave the rest of you stuck with her as President, well, that's the way the cookie crumbles," which shouldn't be too shocking coming from a politician whose primary, if not sole purpose in life is to win elections and wield power.

Only trouble is that McCain has constructed an entire career out of pretending NOT to be that kind of politician, only to blow that carefully crafted image to smithereens at the final hurdle. It's hard to imagine that six months ago, when I was more concerned about what I saw as the Democrats' overly leftist tendencies, I could have seen myself voting for him.

His willingness to risk saddling us with a right wing, religious demagogue - he is 72, after all, and not in the best of health - was more than enough to write him off all by itself, but if there were any doubt remaining, his sanctimonious yet deeply and fundamentally dishonest acceptance speech will have put paid to that.

"Change is coming," he declares? Hello, John, you and your party have been in charge for the last eight years and you've succeeded in nearly bankrupting the country. You're going to cut spending and balance the budget? Of course you are, just like you've been doing for the past... oh wait, biggest budget deficits in history, massive increases in public spending... Don't get me wrong; I'd like a tax cut as much as anyone. But as any of you who's ever had a credit card or a mortgage can attest, it's nice to get an increased credit limit, and even nicer to be told you don't have to make any payments for a year or two, but sooner or later you have to start paying off your bills or you go broke.

Not in McCain World, apparently, which is apparently the same la-la land occupied by Bush World, and which is powered by what the first, not quite so incompetent Bush correctly derided as "voodoo economics." Many if not most of our current financial troubles can be traced directly to the Republican policies of the past eight years: the plummeting value of the dollar which has made everything, particularly oil, appear to be far more expensive than it is, is a direct result of Bush attempting to run the country via a series of increasingly dodgy sub-prime loans.

McCain's only strength is, or at least appeared to be, with regard to the war. However you felt about the war at the beginning - I was neutral, perhaps very slightly in favor, but in retrospect think I should have opposed it, at least until such time as we had an administration capable of running it - it's both cowardly and irresponsible to suggest leaving the Iraqis to their own devices now that we've dismantled their country for them. But while Obama has moved toward the center - maybe not quite enough, but at least in the right direction - on this issue, McCain is resorting to cheap appeals to faux-patriotism and hey, did I mention that I was a POW?

That's not to say he doesn't also have some sound and reasoned things to say about how to oppose terrorism and Islamism, but unfortunately, I just don't believe or trust him anymore. I'm also afraid of his legendary temper. It's one thing to go off half-cocked in the Senate, where you've got 99 other Senators to act as a counterweight, but quite another when you've got your finger on the nuclear trigger.

So, blogger comes out in favor of Obama. Not exactly earth-shaking news, though it might come as such to those who for whatever reasons have come to perceive me as some sort of neo-con race-baiting lackey of Fox News and the Michael Savage show. My friend Ben Weasel, a fervent McCain supporter, warns that Obama will be a "disaster," and I'm not so sure of my opinions that I'd deny this was possible. If he's as left wing as he once appeared to be, we could have another Jimmy Carter on our hands, compared to which I'd almost welcome a President Palin. If he's as pragmatic and as reasoned as he's appeared to be lately, we could have another JFK.

27 July 2008

Smoking It To The Man

From time to time I grow nostalgic about various places I've lived, and few, apart from London, more so than the wilds of Mendocino County. I've all but forgotten the backbreaking labor, the 40 day and night deluges, the washed out roads, the blizzards, the mind-numbing, soul-killing heat and desperate droughts of midsummer, the plagues of insects, the provincialism and parochialism, the suspicious and/or shifty neighbors, in favor of reminiscing over the crystalline skies emblazoned with 40 billion stars and the intoxicating scent of the first autumn rains as they rolled off the manzanita and madrone leaves to reinvigorate the ubiquitous dust of summer.
 

Not to mention the sounds of fiddles echoing up and down the hillside like so many silvery gazelles as I worked late in the garden under a rising full moon while listening to Hot Potatoes, KMUD's Celtic music program, and watched the Yolla Bollys turn red and gold in the last light of the disappearing sun, or the warm, wide-open window nights when every sound, from that of the deafening crickets to the slightest stirring of a breeze somehow managed to fill the house. And there were the (mostly) amazing neighbors, their cooperation and eagerness to help, their good (if slightly askew) humor, the mountain parties that seemed to belong more to the 19th century than the late 20th, the slightly bizarre and thoroughly insular but still, once you got to know them, downright homey hamlets of Laytonville and Garberville and Willits, the almost unsullied air and the water you could drink straight from the ground... I could go on and on, but thankfully I don't have to because the New Yorker has just published an article on the quasi-legal marijuana trade that thoroughly disabuses me of the notion that I could ever go home again.
 

Marijuana was as big a part of the local economy then as now, but that economy itself was so much smaller than it is today. There were the occasional aspiring millionaires, but for most growers, marijuana cultivation growing was a form of subsistence agriculture, whatever you might feel about its effects on its ultimate consumers, whose impact on the North Coast/Emerald Triangle was probably more benign than malevolent.
Of course I saw marijuana in a different light myself in those days. Although I didn't smoke nearly as much or as often as many locals, I still saw it as basically a Good Thing, whereas today... not so much. In fact, were I ever to move back to the mountains, my unstinting and frequently shared view that marijuana makes people stupid, lazy and a drain on society would no doubt make for uneasy relationships with many if not most of the neighbors.
Nearly all the friends and neighbors I cherished so much when I lived there are gone now, in many cases driven off by the commercialization and institutionalization of the marijuana industry, and if that wasn't enough, there's always:
“It’s fuuun! It’s super-fun,” she said the next morning, lazily sunning herself on top of the mountain and smoking a spliff. “We’re gonna smoke it to the Man, you know?”
Those are the views of just one of the colorful dingbats portrayed (albeit with more sympathy than I could muster, but then the author appears to be a stoner himself) in the New Yorker article.
Northern California marijuana growing has been a multi-billion dollar industry for at least a couple decades now, but the "medical marijuana" ruse foisted upon the state by disingenuous growers and dealers appears to have permanently altered both the business and the culture, in my opinion, for the worse. As long as dope was at least semi-underground, people needed to maintain some wits about them to survive; now any slack-jawed yuppie moron with a calculator and a good patter in Hindu gobbledygook can transform himself into a "healer" or "caregiver," two of the euphemisms most commonly used for "big time dope dealer."
 

Not that there was ever as much accomplished politically or socially as Emerald Triangle denizens liked to imagine themselves responsible for, but any "movement" that ever was associated with marijuana has long since degenerated into the smarmy and self-satisfied hedonism one encounters in the frat rats and lager louts who consider a tour of Amsterdam's coffee houses the apex of cultural sophistication. Even if I were to soften my view on marijuana use - and lately I've been considering doing just that, if only because it wears one out to constantly be passing judgment on people who appear unable to help themselves - I'd still be faced with the dilemma of how to stomach people who persist in turning the use of an intoxicant into a moral crusade.
 

Do you see beer drinkers doing this? They get drunk, they shout loudly, sing stupid songs, occasionally fall down or drive their pickup trucks into telephone poles, but apart from a few country and western singers, don't attempt to attribute any special virtue to themselves for doing so. Not so with marijuana smokers, who brag about their own intoxication in the same terms that a particularly self-righteous Christian might use to describe his frequent attendance at church.
Emily nodded, and took another puff. “The forest is still getting cut down or whatever,” she said, watching the fragrant smoke swirl in the breeze. “But you’re still working out here. You’re still subverting the Man. And you’re getting people high.”
Subverting the Man? You are the Man. Subtract all the phony baloney hippie rhetoric and you might as well be driving a Budweiser truck for a living.

29 November 2007

This Is Where I Used To Live

Looks a bit Christmasy, doesn't it? But don't worry, I'm not about to go off on a paean to or rant against the holidays. Not just yet, anyway.

This is actually a picture of my old house up on Iron Creek and/or Spy Rock Road, depending who you're talking to and the degree of precision desired. For those few of who really feel a need to know, the entire area, probably covering 50 square miles or so, was known to not-quite locals (i.e., townies or residents of other canyons/watersheds/mountaintops as "Spy Rock," because it was Spy Rock Road that led up from Highway 101 into the rabbit warren of roads, trails, and wilderness where an eclectic collection of hippies, hillbillies, eccentrics, Deadheads, intellectuals (yes, there were/are a few), ranchers, cowboys and - especially - pot growers clung to the side of some pretty precipitous mountains.

But those who actually lived up there were more specific about their neighborhoods, unless of course you looked like you were a revenuer or a bill collector: they might be from Wildwood or Registered Guest, Simmerly Road, or the Loop (Upper or Lower). My neck of the woods was generally known as Iron Creek after the rather respectable little stream that came cascading off the back side of Iron Peak and tore itself a not always gentle path down to the Eel River Canyon.

I'm not sure why I suddenly felt impelled to post a picture of the old house or wax nostalgic about it; maybe it does have something to do with the time of year, since as you can see from the photo, it was well situated for celebrating old-fashioned, country-style Christmases, the kind you see in movies or magazines but not too often in real life. That being said, of all the Christmases I spent there, only one was picture-perfect, but that one was a doozy. One of the advantages of living in the middle of a vast pine and fir forest is that you can cut your own Christmas tree (and since you can just clip off the top of a larger tree, you don't even have to kill it), and one of the advantages of a house like the one I had was its 12 to 18 foot ceilings, allowing us to have a tree that, while not quite the size of the one adorning the front of the Rockefeller Center, was, considering the context, very nearly as impressive.

Part of that context was that we had very little in the way of electricity, having to rely entirely on solar panels, which were at their lowest output levels in the dark and stormy months of December and January, and the occasionally functioning generator. Because of that, winter was always a dimly lit affair, usually limited to one or two flickering 12 volt bulbs, the kind you see in trailers or RVs. But for the couple weeks leading up to Christmas, I would pull out all the stops to store up enough battery power to run several strings of lights, some of which, like the old-fashioned bubble lights, dated back to my grandmother's day.

In 1983 I bought a new set of batteries and added two new solar panels, and the resultant light show could be seen up and down the mountainside with spectacular effect because, well, because they were quite literally the only lights on our side of the mountain. If you've ever noticed how astoundingly bright and alive the stars look when you're out in an otherwise unlit wilderness, well, the same holds true for Christmas lights.

That year pretty much our entire extended family was there, something that rarely occurred, and my sister even had a newborn baby to add to the mix. It snowed just enough to make everything look like a Christmas card, but not enough to make the roads impassable (something that happened quite often up there; I was once stranded for five weeks). Even my dad, who hated the mountain and anything even slightly rural, was temporarily content.

Christmas 1983 was such a smashing success that I tried to do it up even bigger and better the following year. Taller tree, more lights, more people, too, with Olivia coming in from England to be with her grandchildren/my sister's kids. But this year there was more sleet than snow, my dad's car got stuck, a backdraft from the wood stove filled the house with smoke, and my nearly four year relationship with Anne was visibly and painfully unraveling.

By New Year's it was over, she and everyone else were gone, and life up on Iron Creek entered into an inexorable decline, taking me with it. Christmas 1985 found me broke, despondent, and barely able to muster the energy to cut enough firewood to keep the house warm. As often as not I couldn't afford enough gas to make the 40 mile round trip to Laytonville, the nearest "town," and in my darkest moments, imagined that I would die up on that mountain. And that my petrified corpse wouldn't be found before spring, if ever.

Of course a different set of events was, without my being aware of it, already in motion, one that, as the Rancid song puts it, "no premonition could have seen." During the previous year of my discontent, I'd half-heartedly started a little xeroxed zine and a laughably amateurish but almost painfully earnest punk rock band, and before another year had gone by, they'd start leading me off the mountain and back into the city I had sworn I was leaving for good.

I guess every place and time has its crystalline moments, when you know exactly why you're there and can't imagine anywhere in the universe that it would make more sense to be. But leading up to and away from those moments often involves a long, bewildering and tortuous route - rather like Spy Rock Road itself, as it wends its way from Highway 101 up into the clouds that wreathed Iron Peak - a route that we don't have any choice but to follow if want even a prayer of getting back to those moments that define our lives and ourselves.

03 May 2007

Laytonville And The Lorax

I noticed today that someone had wound up on my site though googling "Laytonville Lorax," which sent me looking back through the collection of articles that I wrote for the Anderson Valley Advertiser back in the late 80s and early 90s. The Advertiser at that time was edited and published by the irascible and - to put it mildly - controversial Bruce Anderson (no relation to the valley of the same name, but boy, did they deserve each other), and who for about 20 years devoted himself to annoying and outraging the local hippies and rednecks with his Menckenesque attacks on the pomposity, hypocrisy and parochialism that he felt (correctly for the most part) ruled local politics and culture.

I came to Bruce's attention through my efforts to do much the same thing with my own magazine, Lookout. He started reprinting many of my Lookout articles, and eventually I began submitting new ones directly to the Advertiser, becoming in effect its Laytonville correspondent. I've decided, after some hesitation, to reprint one here. You'll no doubt see why I was hesitant; it makes me sound like some 16 year old anarchist (I believe I was in my early 40s at the time) rather than the careful, compassionate, thoughtful and reasoned observer you no doubt know me as today.

I'm also reluctant to print it because the piece paints its chief villain, local logging baron Bill Bailey, in more unflattering terms than he deserves. Yes, he was wacky to try and ban The Lorax, and yes, I'm sure I could still find quite a few things to disagree with him about, but in the years following the publication of this story, I came to respect the man a good deal more, not least for his philanthropic efforts, but also for his character, one aspect of which was a good old-fashioned Western-style cussedness that often masked a heart much bigger than people gave him credit for. Okay, enough disclaimers, here's the story, and just try to remember: we were all a lot younger in those days.

(P.S. It's long, so if you're not interested in the ancient history of small town environmental conflicts, feel free to give it a miss.)

Sometimes I just get so tired. There have got to more interesting and useful things to do with a Thursday night than drag oneself into Laytonville to do battle with a handful of closet nazis who feel threatened by the idea that our schools might somehow produce a generation less ignorant than themselves.

Sure, the national media had a field day ridiculing the northern California hick town goobers who were out to ban Dr. Seuss, and I suppose readers accustomed to my not inconsiderable bent for sarcasm and satire might expect the same from me. But I'm just not in the mood for it.

Even though I've gotten a lot of mileage out of making fun of Laytonville over the years, I happen to like this town and I also happen to know that it's populated by many intelligent, caring people. That's why I resent it when some two-bit fascist twerp like Bill Bailey can turn the name Laytonville into a synonym for ignorance, prejudice, and know-nothing bigotry. Not just in Mendocino County — he's already been doing that for years — but across the entire United States.


Mr. Bailey has gotten it into his head that the ability to acquire large amounts of money is somehow indicative of intelligence, and that since he is the richest man in town, ipso facto he must also be the smartest. So it doesn't seem at all out of the ordinary to him that people like himself are best qualified to decide what children should be thinking about, as well as what they should be prevented from thinking about.


An unarmed man caught in a battle of wits usually goes looking for a club, and Bailey has a sizable one, namely a bankroll that would choke a whole passel of loraxes. If you or I don't like some idea that is going about, our only recourse is to come up with a better idea and then be able to convince others that it’s a better idea. Bailey, whose intellectual larder is as barren as his moneybags are full, doesn’t have that option.


If he thinks The Lorax gives children a mistaken impression about the value of conservation and the destructiveness of greed, let him present the schools with a book that will give an opposing viewpoint. Let him show us an interesting, well-written children's book that explains why it’s a good thing to cut down what's left of our forests, to destroy our streams and fisheries, to alter our climate, to leave behind a monumental legacy of toxic waste and pollution so that Mr. Bailey and a handful of corporate bigshots like himself can make a few more million bucks. If Bailey doesn't like The Lorax, it's because he sees himself in it, and what drives him all the more nuts is that with all his money, he can't pay an author enough to write a book that will make him look good.


The millions of dollars he has made selling implements of destruction to forest-rapers around the globe will never be able to buy him respectability, but they have bought him two seats on the Laytonville school board. That, combined with the vote of good ol’ gal Judy Geiger gives Big Bill a majority vote, and an awful lot of power over what does or doesn't go into the minds of Laytonville school children.


Thanks to the efforts of Big Bill and a few similarly minded yahoos, Laytonville has long been notorious around Mendocino County for being a hotbed of intolerance and carefully cultivated stupidity, and now that reputation has spread across the country and around the world. But the TV news people and the reporter from People magazine who showed up for the Laytonville school board meeting last week must have been severely disappointed if they were expecting a hall full of Bailey-style peanutbrains.


What they found instead was small town American democracy at its finest, a couple hundred outraged citizens of all ages there to tell their elected officials in no uncertain terms: leave our kids alone. Yes, there were a few professional serfs ready to testify that whatever Massa Bailey said was just fine with them, but a good 80 or 90 per cent of the crowd was there to speak out on behalf of freedom, justice, and the American way. And I say that without the slightest trace of sarcasm, because while there are many things most vile and heinous done under the banner of Americanism, there is also in this country a tradition of free thought and inquiry that even the most brutal cynic must acknowledge.


Which is why Bill Bailey, despite his flag waving and pandering to the most reactionary sort of patriotism, is fundamentally un-American. He doesn't believe that people should be free to seek out the truth; he believes that the powerful should determine for the people what the truth should be, and that further discussion is not only unnecessary, but also downright subversive. Yes, taking one book off the second grade reading list in one small town elementary school is a fairly minor step in the direction of state censorship, but the fact that Bill Bailey wants to take any steps at all in that direction makes any of his educational views highly suspect.


Those views would be of little note in Laytonville, where he is widely regarded as a laughingstock, if he hadn't managed to put his hired hands on the school board during the past summer's election. Their victory was largely due to their stand on the new high school building site, not to their affiliation with the Bailey slate, but huge infusions of what Bailey lovingly calls "timber dollars" couldn't have hurt.


Ironically, one of Bailey's new lackeys on the school board is Art Harwood, the scion (the "crown prince," in Judy Bari's words) of Laytonville logging's long-time first family. But, as so often happens out here on the frontier, new money has overtaken old, and young Harwood now has to do the bidding of Mr. Bill. Mike Wilwand, Bailey's other representative on the board, should have no illusions of independence; his weekly paycheck comes directly from Bailey Enterprises Amalgamated, Inc.


The swing vote on the five-member board belongs to Judy Geiger, who while she hails from another of Laytonville's principal clans, gets along with many of the newcomers (they used to be called hippies in polite society and a variety of unprintable names in most of Laytonville) who have moved to the area in the last twenty years. But when push comes to shove, she still sides with the old-timers, and that's why, regardless of how many citizens turned out to defend The Lorax, the fix was already in. The votes were in Bill Bailey's pocket, and The Lorax was one dead duck.


At least that's the way it looked for most of the meeting. There was an hour of speechmaking allotted to the public, some of it quite eloquent. A representative from the Long Valley Teachers Association attacked "the demagoguery of a few wealthy businessmen," a plain-spoken logger gestured toward his four children who "eat and sleep in a house paid for with timber dollars," but who was nonetheless opposed to the sort of censorship being proposed by the Bailey forces. Still another declared, "I'm not so much afraid of ideas as I am of taking away the freedom to discuss ideas."


About ten speakers had denounced the book-banning proposal before one rose to insist, "There are many in this community who find this book offensive." Very few of them, however, bothered to show up for the meeting. For that matter, Bill Bailey himself, the author of the entire mess, was nowhere to be seen. It was a prudent decision on his part, since given the temperament of the crowd, his ego would have suffered the emotional equivalent of a big fat cream pie smack in the kisser. One of the evening's biggest laughs, in fact, came when a speaker alluded to "Bailey's coat of arms," the ludicrous symbol Big Bill had commissioned in an attempt to glorify a logging industry now engaged in a Final Solution to the Northern California Tree Problem.


(By the way, those of you interested in supporting Mr. Bailey's efforts should pick up his fall catalog, which offers you a chance to purchase about 100 different items emblazoned with the "Woodsman's Coat Of Arms," including some hewn out of 14k gold at several hundred bucks a pop, and others adorned with genuine spotted owl tail feathers mounted on a plaque of guaranteed old growth redwood and coated lightly with a petroleum-based dioxin product for preservative purposes. All proceeds go to benefit the Woodsman's Philanthropic Society to Buy Bill Bailey Another $100,000 Sports Car.)


Someone read into the record Bailey's pronouncement that, "The Lorax...criminalizes a very legitimate and needed industry, implies that we lack concern, ignores that we are planting trees, that we give a damn about creeks and erosions, and that we are looking for sustained yield." This didn't get such a big laugh, probably because the truth of the matter is so tragic. If the logging industry has been criminalized, it was not by Dr. Seuss, but by the criminals who now control it, corporations like Louisiana Pacific and Georgia Pacific and Maxxam, and, sadly, our own Harwood.


Planting trees? Sustained yield? Even the timber industry-controlled Department of Forestry acknowledges that trees are being cut down in Mendocino County twice as fast as they are being replaced. Give a damn about creeks and erosion? Don't make me sick. A seven year-old child, whether or not his mind has been contaminated by The Lorax, can walk anywhere in Mendocino County and see the contempt big timber has for our waterways. Come look at the land where I live, where I've been working for eight years to clear out the mess they made of my stream.


But through all the testimony, through all the pleas for tolerance and open-mindedness, the three Bailey stooges on the board sat apparently unmoved. Every once in a while Geiger would roll her eyes disdainfully, most notably so when board president Bill Webster argued that The Lorax expresses "...a valid point of view — it won't harm kids to see that." Harwood, whom I had originally mistaken for the high school student representative, successfully kept a look of mock seriousness plastered across his face most of the time, but every so often you detected a trace of a smirk in his unnaturally youthful countenance, the kind of smirk that says, "Yeah, yeah, but I don't care because my daddy has more money than yours."


Only Wilwand appeared to be giving any consideration at all to the sentiments being expressed by the overwhelming majority, and as the evening went on, he looked increasingly troubled. As he spoke, he steered a tortuous path through his own circumlocutions, trying with a tired desperation to prove that even though he was going to vote for yanking The Lorax, he was doing it to support academic freedom, not to oppose it. His argument was of course preposterous and he knew it; the pain of having to utter such patent tomfoolery showed clearly in his strained features. A sensitive and intelligent man, Wilwand could not have felt entirely comfortable about what he was doing, but on the other hand, it wouldn't be too much fun to show up for work tomorrow morning and have Boss Bailey saying, "What's this crap I hear about your conscience?"


Harwood and Geiger appeared untroubled by such considerations, and plowed ahead with their game plan, apparently arranged in a pre-meeting caucus, to present the anti-Lorax move as a blow for academic freedom. "There's a better way to handle this book," said Harwood, claiming that second grade was "not an appropriate level" for children to be studying it. He suggested that it be moved to the seventh grade, a proposal that strained the credulity of many present, although one wit muttered something about Laytonville kids having to be in seventh grade before they could read at a second grade level.


"The mandated reading list should be obliterated," said Geiger flatly, her choice of words perhaps unconsciously revealing her pro-logging bias. There was a certain logical appeal to this tack, even I had to admit; why should a teacher have his or her reading lists established by some committee? But as one Laytonville Elementary School teacher explained to me afterward, "If we didn't have a list, every time I assigned a book like The Lorax, I'd have parents coming to me saying, 'Why that book? Why couldn't you have picked one of these less controversial books?'"


At any rate, despite the attempts of Harwood, Geiger, and Wilwand to change the focus of discussion from The Lorax to the whole concept of required reading lists, it was only The Lorax that was being voted on, and that's where the anti-Seussian cabal was finally tripped up. The fifth board member, Dan K'vaka, who had already spoken firmly in favor of keeping the book, made a suggestion that the matter be shelved for the time being while the Superintendent prepared a recommendation on whether the required reading list should be abolished and replaced with a suggested reading list.


Geiger and Harwood couldn't very well reject K'vaka's proposal without admitting that the business about required reading lists was merely a smokescreen, and Wilwand looked positively relieved to be offered a way out of the dilemma. Before the audience realized what had happened, the board voted unanimously to leave The Lorax alone until such time as Superintendent Buckley could report back to them, and the meeting recessed.


It was a small victory, though; Bailey still has the votes, and if he insists strongly enough, he can probably get any old lunkheaded book-burning proposition railroaded through. And while book-burning may seem too strong a term to apply to what is really a fairly mild bit of censorship, there is, as Ray Bradbury said in his coda to Fahrenheit 451, "...more than one way to burn a book." To question the validity of ideas is the essence of freedom, but to attack the very existence of ideas is the underpinning of fascism, as well as being the intellectual equivalent of hauling out the kerosene and the matches.


This whole sorry chapter allegedly started when Bill Bailey's own son came home from school after reading The Lorax and confronted dear papa with the reality of what he was doing for a living, and with the ultimate consequences of the way of life he propounds. A wise man learns from his children, while a foolish man cannot imagine that one so young and innocent could have anything to teach him. But it takes a truly vicious man to attempt to deny even the possibility of wisdom to those younger or weaker than himself.


Fortunately the people of Laytonville came forth to demonstrate that Bill Bailey doesn't speak for them. The fact that a town is populated by sensible, freedom-loving individuals might not make as good media copy as the image of a howling lynch mob prepared to burn pinko children's book writers at the stake, but if Laytonville is going to have a national reputation, I'd much prefer it to be for the former reason. Personally, I'd like to see Bill Bailey take out one of his full-page newspaper ads to apologize to our community for the disgrace he's brought on us, but I suppose that will happen about the time his own private hell, where he seems to want the rest of us to dwell, freezes over.

Until that happens, unfortunately, I'm afraid there will be those who will continue to believe that, as one woman stated that night, "Laytonville really is the dope capital of the world."